Visualizing Histories

a collaboration with The Museum Collective (Philippines), Load Na Dito (Philippines), and Sa Sa Art Projects (Cambodia), supported by Asian Cultural Council


November 24 – December 18, 2021


Sa Pagitan 

(In Between)

2021

thread and cyanotype on various textiles





Sa Pagitan (In Between) addresses the entanglements of my personal identity as an Ilocano with the country’s violent history that has left me grappling with the privileges I have gained through the suffering of others. Taking the form of a diary made out of cloth and prints I have sewn together, I’ve attempted to connect and mend sensitive truths I’m unable to confess out of shame—a façade to bypass confrontation with those close to me. It contains prints of my family, my childhood, and foliage from where I live. The diary serves as an artifact that scrutinizes my guilt in the middle of overlapping ambiguous narratives. These alternative methods of production and materials were chosen to maximize resources available to me.

 

The patchwork of fabric and prints recontextualize the memories of my upbringing in my current state of being that seeks to make sense of the inherited debt I feel I have to pay. By benefiting from the projects of a dictatorship that infringed on my countrymen’s human rights, the process of mending and moving forward demands personal responsibility and action that acknowledges the social determinants that shape our existence. This awareness threads societal trauma and suffering with childhood experiences that continue to inform my actions as an adult. 


Sa Pagitan is an artifact that wishes to be discovered and understood. It questions whether our personhood is fated or whether we are capable of breaking free from the past we’re tied to.


September 11 Paradox

2021

toner, acrylic emulsion, paper


September 11 Paradox, under the series Strangers and Nightmares, is an act of reclaiming my birthday. In the province where we both came from, Ferdinand Marcos was celebrated for his achievements and we were taught a different version of history especially when it comes to discussing his presidency. I only had the chance to know more about the atrocities and the corruption of the Marcoses when I went to the capital in Manila for university education. In a way, this work and its multiple processes echo the relationship I have with my own history as an Ilocano and now, as a cultural worker.


Kung Papaano Manatili

(How To Stay)

2021

thread, cyanotype, and flour sack



Kung Papaano Manatili was first conceived because of my inability to grow anything in our garden. The project became a catalog and a representation of the foliage I wish I would be capable of nurturing. I’ve seen the persistence of the garden in the way the plants continue to grow in the different colors of light—as the sun continues to rise and fall during the pandemic. The way they thrive and extend their reach is an assertion of their existence. What remains is the fact they will continue to persevere on earth, but will perish the moment I intervene. This is an attempt to resemble and preserve the reality I wish I can be in; a reality where I have the ability to grow and nurture anything.